• The word "covenant" means "business deal," or "contract," and implies a promise to deliver one end of the contract if the other end is met. But a covenant is a bilateral agreement; it takes the participation of both parties and they are bound only by the terms of the covenant or agreement.
  • The word “echad” is a Hebrew word that  although could denote the number one can also denote (as in this case) a unified state between 2 things or people.
  • Hebrew for "God Most High." The title by which Melchizedek blessed Abraham, declaring Yahweh supreme over all so-called gods. (Genesis 14:18-20)
  • One of the Judaic names of Yahweh, commonly translated as "G-d Almighty" or "the G-d of more than enough".
  • [eˈlōhim,ˌelōˈhēm,ˌelōˈhim] G-d; gods. The plural form of el, meaning "strong one." Occurs 2,570 times in the Tanakh. (Isa. 54:5; Jer. 32:27; Gen. 1:1; Isa. 45:18; Deut. 5:23; 8:15; Ps. 68:7). First name of G-d in Tanakh. See the Names of God. origin: Hebrew - noun
  • Hebrew for "faith," "faithfulness," or "steadfastness." From the same root as "amen" — it carries the sense of firmness, reliability, that which can be leaned on. Biblical faith is not mere belief but active trust and faithfulness. (Habakkuk 2:4)
  • Hebrew for "Sabbath eve." Friday evening, when Shabbat begins at sundown — welcomed with candle lighting, blessings, and the festive Sabbath meal.
  • Hebrew for "exile." The scattering of the Jewish people from the land of Israel — first by Assyria and Babylon, later by Rome. Also called the Diaspora (Greek for "scattering"). The prophets promise a final regathering.
  • Any non-Jewish person. Also can refer to a stranger or foreigner.
  • Hebrew for "sojourner," "stranger," or "resident alien." A non-Israelite living among Israel, entitled to justice, compassion, and inclusion in the covenant community. Yahweh repeatedly commands His people to love the ger. (Exodus 22:21; Leviticus 19:34)
  • Hebrew plural for "nations" (singular: goy). Often translated "Gentiles" — referring to the nations outside Israel. In Scripture it can simply mean "nations" including Israel itself in some contexts. (Genesis 12:2)
  • Hebrew for "telling" or "narration." The text read during the Passover Seder, telling the story of the Exodus from Egypt — fulfilling the command to retell the deliverance to each generation. (Exodus 13:8)
  • Hebrew for "the way to walk." Refers to Jewish religious law and the way of life derived from Scripture — how to walk out one's faith in daily practice. Literally, the path one walks.
  • Hebrew for "praise Yah!" A compound of hallelu (praise, plural imperative) and Yah (shortened form of Yahweh). A direct command to praise the sacred name. (Psalm 150)
  • Hebrew for "dedication." The Feast of Dedication, an eight-day celebration commemorating the rededication of the Temple after its desecration by Antiochus Epiphanes (c. 165 BC). Celebrated with the lighting of the menorah, one additional candle each night. (John 10:22)