• Hebrew for "the Name." A reverent substitute used to avoid speaking the sacred name YHVH directly. Common in Jewish tradition and Hebrew-roots teaching out of respect for the Third Commandment. (Exodus 20:7)
  • Hebrew for "separation" or "distinction." The ceremony marking the end of Shabbat on Saturday evening, separating the holy day from the ordinary week — typically with wine, spices, and a braided candle.
  • From the Hebrew "hoshana" — "save now" or "save, we pray." A cry of praise and plea for deliverance, shouted by the crowds when Yeshua entered Jerusalem. (Psalm 118:25; Matthew 21:9)
  • Hebraic Roots Bible Here for the very first time is a literal translation of the scriptures with the sacred name of Yahweh and Yahshua, restored and preserved. We have just finished printing the brand new second edition of the Hebraic Roots Bible that is now filled with thousands of study(...)
  • Husbands in return are to give unconditional love to their wives always looking at what is best for them as their protector as Yahshua is to the congregation.
  • Hebrew for "God with us." The prophetic name given to the child born of a virgin, fulfilled in Yeshua — God Himself dwelling among men. (Isaiah 7:14; Matthew 1:23)
  • [Yahweh Yireh]. In Hebrew, “the Lord will provide.” Designation for God, but also refers to the place where Abraham offered to sacrifice his son, Isaac, before God provided a ram to be sacrificed in his place.
  • A very clear scripture showing in Yahweh's judicial order the wife's desire should be toward her husband as a helpmate and not toward her own independent private goals. Due to the rejection of Yahweh's judicial order today divorce is at an all time high.
  • Hebrew for "fitness" or "properness." The biblical dietary laws distinguishing clean and unclean foods. Food prepared according to these laws is called kosher ("fit"). (Leviticus 11; Deuteronomy 14)
  • Hebrew for "glory," literally "weight" or "heaviness." The glory of Yahweh is the heaviness of His presence — that which carries weight, substance, and honor. The opposite of that which is light, empty, or vain.
  • Hebrew for "assembly" or "congregation." The gathered people of Yahweh — the Old Testament equivalent of what the New Testament calls ekklesia (often translated "church"). Not a building, but the people. (Deuteronomy 9:10)
  • Hebrew for "sanctification." The blessing recited over wine (or grape juice) to sanctify the Sabbath or a feast day — setting the time apart as holy.
  • Hebrew for "dome" or "covering" (also called yarmulke). The small skullcap worn by Jewish men as a sign of reverence and acknowledgment that God is above.
  • Hebrew for "priest" (plural: Kohanim). A descendant of Aaron set apart to serve Yahweh in the tabernacle and temple — offering sacrifices, teaching the Torah, and blessing the people. (Exodus 28:1)
  • Hebrew for "Levites" (singular: Levi). Members of the tribe of Levi set apart to assist the priests, care for the tabernacle/temple, and teach Israel. They received no land inheritance — Yahweh Himself was their portion. (Numbers 3:5-13)